Nature (n.) is a mirror through which spirit can gaze upon its own face in the belief that its gaze is not superficial, but deep.
Nature (n.) is a system of stages, one arising necessarily from the other and being the proximate truth of the stage from which it results.
Nature (n.) is externality' in general.
Nature (n.) is not merely the world around us, but is understood as playing a developmental role in the system as a moment in a syllogism of logic-nature-spirit. Logic, nature, and spirit are three parts of a trilogy that constitutes the whole of reality and makes our knowledge and participation in reality possible.
Nature (n.) is not radically other than consciousness. It is an object-of-consciousness, but it is not wholly comprehended by consciousness. It is not completely dissolved into consciousness. Within consciousness, it always remains an object over against consciousness.
Nature (n.) is real and not just an illusion, nor is it the product of any mind. Is always trying to reach the full embodiment of the forms but does not succeed completely.
Nature (n.) is spiritual and spirituality is nothing less than nature fully developed in us.
Nature (n.) is the development of the idea is space, just as history is the development of spirit in time.
Nature (n.) is the embodying, concretizing or 'othering' of the idea whereby its otherness is negated by human subjective consciousness, which increasingly comes to see the dependence of nature on its own conceptual determinations.
Nature (n.) is the idea in the form of otherness.
Nature (n.) is the idea outside itself... it is pre-actualized spirit. As such, it admits no mediation and no difference and, in other words, is pure, diffuse undifferentiatedness... it is 'absolute space.
Nature (n.) is the idea', but the idea in the negative form of 'otherness'. It is the eternal accompanying phenomenon of the ideal that determines itself as absolute.
Nature (n.) is the negative of the idea.