Evil (n.) is ever necessary; for there must always remain something which is antagonistic to good.
Evil (n.) that creatures do afterwards is not God's fault: he laid down every law in advance precisely to be blameless for it.
Evil (n.) can be present in a thing without yet making it bad — like white lead smeared on blond hair, which only old age makes truly white.
Evil (n.) enters the world through its bodily part, which was in great disorder before order arrived; every fine thing comes from its maker.
Evil (n.) is never willed: no one is bad on purpose, only through a corrupt bodily condition and an uneducated upbringing that no one would choose.
Evil (n.) can never be destroyed, for something must always oppose the good; and since it cannot live in heaven, it prowls about this earth and haunts human life.
Evil (n.) is relative to its owner: so-called evils are truly evil for the just yet good for the unjust, and so-called goods are good only for the good.
Evil (n.) outnumbers good in the universe, so the battle is never over; what ruins us is injustice and senseless aggression, what saves us is justice and sensible moderation.
Evil (n.) is never chosen willingly: it is not in human nature to head for what one believes bad instead of the good, nor to pick the greater of two evils.
Evil (n.) is innumerate: motion that is irrational, disorderly, unrhythmical and inharmonious lacks number, as does everything that shares in evil.
Evil (n.) is what destroys and corrupts, and each thing has its own — ophthalmia for eyes, blight for grain, rot for wood, rust for iron; if its own evil doesn't destroy it, nothing will.