Fear (n.) and boldness are both foolish counselors.
Fear (n.) is slavery — which is why the bravest of the Persian prince's four tutors trains him to be fearless.
Fear (n.) shudders at names like Cocytus and Styx, which are banned lest the guardians be made softer and more malleable by them.
Fear (n.) is the expectation of a future evil — never of evils that have already happened or are happening now.
Fear (n.) can be false, like anger and every passion of that sort: really felt about something that is not so.
Fear (n.) is an agitation within, born of some weakness in the soul, and outward motion cancels it out, bringing calm despite the thumping heart.
Fear (n.) is the expectation of pain; confidence is the expectation of its opposite.
Fear (n.) belongs only to what one knows to be bad — Socrates will never fear or avoid things he does not know, which may turn out to be good.
Fear (n.) must be kept alive in training: if a few die in war games others will replace them, but if fear dies there is no way to tell the brave from the coward.