Virtue (n.) is voluntary, vice involuntary.
Virtue (n.) is a kind of health in that it is the beauty and good habit of the soul.
Virtue (n.) and vice must be learned together, as truth and falsehood about anything must, through long and earnest labour.
Virtue (n.) practiced to avoid a bad reputation and win a good one is only what people call old wives' talk.
Virtue (n.) knows no master; each will possess it more or less as he values or disdains it.
Virtue (n.) is ease of passage: the good soul's flow, never blocked or held back, always running on.
Virtue (n.) is taught to everyone, everywhere, all the time; the wonder would be if it were not teachable.
Virtue (n.) and vice first enter the soul by the route of the infant's earliest sensations: pleasure and pain.
Virtue (n.) gives a life, in body and soul, not only more pleasure but beauty, an upright posture, efficiency and a good name.
Virtue (n.) cannot be handed out by a ruler who lacks it; you cannot impart what you have not got.
Virtue (n.) as the world praises it may be only the slavish prudence of the non-lover — calculation diluted by human self-control.
Virtue (n.) is not at peace with itself: some of its parts are bitter enemies, ranged against each other on many fronts.
Virtue (n.) cannot be bought back: all the gold on the earth and beneath it does not make up for its lack.
Virtue (n.) is the only armour: doing no injury is easy, but nothing except complete virtue makes one immune to being injured.
Virtue (n.) is both four and one: courage, restraint, justice and wisdom are distinct, and yet each is rightly called simply virtue.
Virtue (n.) is a kind of health of the soul, and vice its disease: just acts produce justice as healthy things produce health.
Virtue (n.) is the only possible source of deliberate wrongdoing: if anyone ever does wrong on purpose, it must be the good man.
Virtue (n.) has no visible teacher for the same reason Greek has none: everyone teaches it, so no single teacher can be pointed out.
Virtue (n.) cannot simply be the ability to rule, or a slave's virtue would be to rule his master — and who rules is no longer a slave.
Virtue (n.) is true only when born of contact with true Beauty; whoever is in touch only with images gives birth only to images of virtue.