Freedom (n.) from all authority is infinitely worse than submitting to moderate control.
Freedom (n.) starts with ruling yourself; Meno, who will not even try that, tries to rule Socrates instead.
Freedom (n.) given to others does not last: Athens released the Greeks from slavery, and they remained free until they enslaved themselves again.
Freedom (n.) made Persia great under Cyrus: rulers shared liberty with subjects, allowed free speech and welcomed advice, and soldiers loved their commanders.
Freedom (n.) is unmixed wine: a city athirst for it, served by bad cupbearers, gets drunk and punishes any ruler who won't pour more.
Freedom (n.) makes souls so sensitive that the least trace of slavery enrages them, until they ignore every law, written or unwritten, to avoid having any master at all.
Freedom (n.) follows understanding: where we really know something, Greeks and barbarians, men and women, will let us do as we choose.
Freedom (n.) taken to all lengths makes fathers fear their sons, teachers flatter their students, and the old imitate the young so as not to seem authoritarian.
Freedom (n.) pursued without measure brought on tyranny: the Sicilians, wanting to be subject to no master — not even justice or law — stoned their generals and got Dionysius.
Freedom (n.) as democracy knows it means no requirement to rule if you can, to be ruled if you don't want to, or to be at war when everyone else is.
Freedom (n.) is what the corrupted soul renames anarchy — just as it calls insolence good breeding, extravagance magnificence, and shamelessness courage.
Freedom (n.) shows in a man who cannot make a bed or sweeten a sauce or a flattering speech, yet knows how to strike up a song like a free man in praise of the gods' life.
Freedom (n.) is ruin without intelligence: a sick man with a dictator's power to eat what he likes and no one to criticize him will wreck his health.