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Many (n.) put ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠men to death easily and would bring them back to life again if they could, all without thinking.

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Many (n.) cannot ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠even be conceived without the one: take the one away and there is not even an appearance of plurality.

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The Many (n.) are, ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠by Callicles' own measure, the superior, so their rule that equal shares are just turns out to hold by nature as well as by law.

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Many (n.) do ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not improve horses, they ruin them; only the one or the few, the horse breeders, can make them better — so why would youth be any different?

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Many (n.) cannot ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠do the greatest evil — for then they could do the greatest good; they can make no man wise or foolish, and inflict whatever they inflict haphazardly.