Judgment (n.) is simply the form of all conscious attention, such that there can literally be no conscious attention without an explicit judgment.
Judgment (n.) is a peculiar talent that can be practiced but never taught — which is why learned men so often lack it.
Judgment (n.) is not practical reason: reason lays down the law and speaks in imperatives, while judgment arises from a merely contemplative pleasure, an inactive delight.
Judgment (n.) is the middle term between theory and practice — the doctor's or lawyer's art of applying learned rules to particular cases.
Judgment (n.) is taste at a distance: by removing the object into representation, one gains the uninvolvedness needed to weigh it at its proper worth.