Will (n.) does not suffice by itself; it is necessary to will to will.
Will (n.) is an abstract entity, not to be confused with the project — though the project can take a voluntary form under certain circumstances.
Will (n.) as we usually call it is a conscious decision taken after we have already made ourselves what we are, the visible sign of a prior and more spontaneous choice.
Will (n.) cannot keep the distinction between voluntary and involuntary spontaneity, between action and passion, except where man treats himself as both subject and object.
Will (n.) fills the gaps in my possibilities: it realizes, with total indifference, possibles that are not mine in order to reach one that I am.
Will (n.) creates no ends; it merely decrees that ends already chosen will be pursued reflectively — the man who flees and the man who stands firm both serve the value of life.
Will (n.) can never turn round on consciousness: if I want to sleep, I stay awake; if I want not to think of something, I think of it for that very reason.