The Will (n.) may be absent even from getting up in the morning: one deliberates, tries to decide, and suddenly finds oneself getting up.
Will (n.) is absent from involuntary speech such as Oh and Help, in the sense of premeditation and effort, and much voluntary speech lacks those too.
The Will (n.) gets a new use invented for philosophy: when I walk I do not try to walk and succeed; I just walk.
The Will (n.) does not govern images as orders govern men, as if it were a force or a primary action causing the outward one.
The Will (n.) pictured as a motor that summons and shuts off images misleads.
The Will (n.) does not produce a sneeze, though one can produce a sneeze in oneself.
The Will (n.) is in its essence immediately connected with the continuity of the given.
The Will (n.) seems no phenomenon but my being involved in my actions, being my actions, not an experience I undergo.
The Will (n.) is first of all the bearer of good and evil, so a paralysed man who acts through others is still an ethical will.
The Will (n.) is an attitude of the subject to the world, needing a foothold in the world.