Generosity (n.) is often only weakness before persistent requests.
Generosity (n.) belongs only to the man who enjoys the giving more than the recipient enjoys the receiving.
Generosity (n.) is not mere anger at one's own money: knowing how to give is a world away from not knowing how to save.
Generosity (n.) in the wise man is a pocket that is open but has no hole: much may come out of it, nothing drops.
Generosity (n.) of the rich is outdone by the poor man who has kept back nothing: others gave Socrates a great deal, but kept back more for themselves.
Generosity (n.) is a hard business: giving money sensibly, not scattering it on a whim, means registering names more carefully than at any other time.
Generosity (n.) given to oneself is not generosity but nature; the one who pardons himself is not clement, and the one who pities his own ills does not show pity.
Generosity (n.) takes great fortune, not a great mind; to receive is harder than to give, since more diligence is needed to protect what we receive than what we give.
Generosity (n.) is not put off by ingrates, any more than the gods stop giving because of the people who neglect them; the sun still rises over those unworthy of daylight.
Generosity (n.) is knowing how to give, not failing to know how to save: many do not give but simply throw away, and a man out of temper with his money is not liberal.
Generosity (n.) can be cancelled by a face: a hesitation, a word, the donor's expression can strip a gift of it — and a quick no may be a bigger favour than a long-delayed yes.
Generosity (n.) that audits first is no generosity: asking a debtor to list his creditors before paying them is not giving a benefit but catching someone out — the man walks away free of debt and bound by nothing.