Identity (n.) is absolutely negativity because the notion has its complete external objectivity in nature.
Identity (n.) is difference which pulsates within itself but does not move, inwardly vibrates, yet is at rest. It is self-identical for the differences are tautological... they are differences that are none.
Identity (n.) is suggestive not of independence from other things, but as 'necessarily connected with' other things with some measure of independence.
Identity (n.) is, (in terms of A=A), obscuring insofar as it speaks of the sameness of each being with itself, indeed, in the sense of an empty oneness, devoid of any relation, rather than of a mediation holding sway in the unity.
Identity (n.) understood as excluding distinction is the point that separates all bad philosophy from what alone deserves the name.