Imagination's (n.) function is to present to consciousness those distant effects of present actions which could have no play upon reaction if reaction were thoughtlessly immediate.
Imagination (n.) can reach far beyond the intellect, because far more ideas can be built out of words and figures than out of the principles of reasoned knowledge.
Imagination (n.) speaks in parables and dresses spiritual truths in bodies — so God appears as an old man to Daniel, a fire to Ezekiel, a dove, fiery tongues, a great light.
Imagination (n.) is kept on a leash by those who excel in intellect, lest it usurp the place of reason.
Imagination (n.) carries no certainty of its own; it needs a sign from outside to vouch for it, where every clear idea vouches for itself.
Imagination (n.) survives the truth: know the sun's real distance, and you will still see it hanging two hundred feet away.
Imagination (n.) contains no error in itself; the mind errs only for lack of the idea that rules out what it imagines.
Imagination (n.) of things known to be absent is no fault but a power of the mind — free, if it depends on the mind's own nature.
Imagination (n.) as knowledge of the first kind is the only source of falsity, while knowledge of the second and third kinds is necessarily true.
Imagination (n.) is the part of the mind that perishes; the understanding is the part that endures.