Virtue (n.) is life under the direction of reason.
Virtue's (n.) foundation is no other than the effort to maintain one's being; and man's happiness consists in the power of so doing.
Virtue (n.) is not humility; it is, in all its forms, tied to different modes of ability and power.
Virtue (n.) and knowledge belong to no nation: their causes lie in human nature itself, unless we dream nature once made men of different kinds.
Virtue (n.) and power are the same thing.
Virtue (n.) is founded on nothing loftier than the effort to keep on existing — and happiness is simply having the power to do it.
Virtue (n.) grows with how hard you seek your own advantage; neglecting yourself is not humility but lack of power.
Virtue (n.) does not belong to good deeds done from confused ideas; you act virtuously only in so far as you act because you understand.
Virtue (n.) is itself happiness and perfect freedom; to expect God to decorate it with rewards is to treat it as the direst slavery endured.
Virtue (n.) would still come first even if we had never learned the mind is eternal; it does not need immortality to be worth it.