Freedom (n.) is a very difficult, if impossible thing to achieve for humans. It is that which exist only from the necessity of its own nature.
Freedom (n.) is the recognition of necessity.
Freedom (n.) is the goal of the state because the function of the state is to promote growth, and growth depends on capacity finding freedom.
Freedom (n.) is the feeling of men conscious of their actions and unconscious of the causes that determine them.
Freedom (n.) of judgment does not endanger the public peace; without it neither piety nor peace can survive.
Freedom (n.) belongs to the one who does right from knowing and loving what is right; whoever does right from fear of evil is in bondage to that evil.
Freedom (n.) from birth would leave men, so long as they remained free, with no conception of good and evil at all.
Freedom (n.) is greater under common law than in solitude: the rational man is freer as a citizen than as a hermit.
Freedom (n.) is what we call a thing whose causes we do not know — and our strongest feelings go to whatever we imagine as free.
Freedom (n.) loved as a governor of the passions dwells on virtues and their causes, never on men's faults or a false show of independence.
Freedom (n.) means acting from the necessity of your own nature alone; whatever is pushed into a fixed way of acting from outside is not free but constrained.
Freedom (n.) in God cannot mean the power to stop what follows from his nature, any more than he could stop a triangle's angles from equalling two right angles.
Freedom (n.) does not stop being an automaton; it is an automaton that keeps itself going without help from outside causes.