The Body (n.) is not a fixed unit with a stable or static internal structure. On the contrary, it is a dynamic relationship whose internal structure and external limits are subject to change.
The Body (n.) is that about which 'we still don't know what it can do'.
The Body (n.) is one and the same with mind — emotion manifests in changes in the circulatory and respiratory and digestive systems. Even the infinitesimal subtleties of mathematical reflection have their correlate in the body.
The Body (n.) is not a stuff but a ratio: a fixed proportion of motion and rest among its parts — keep the ratio and you keep the body.
The Body (n.) that is the object of the human mind lets nothing happen in it without the mind perceiving it.
The Body (n.) differs from body only in motion and rest, speed and slowness — never in substance.
The Body (n.) in its human form needs many other bodies by which it is continually, so to speak, regenerated.
The Body (n.) is known to its own mind only through the ways it is affected; the mind has no direct acquaintance with it.
The Body (n.) capable of the greatest number of activities goes with a mind whose greatest part is eternal — immortality is earned through a versatile body.
The Body (n.) in its human frame amazes those ignorant of its causes, until they conclude it was made by supernatural art, not mechanically.
A Body (n.) is not a part of extension but a limit on it: only imagined extension is built of parts.
A Body (n.) in Spinoza's sense is a mass of extension whose parts keep moving in a fixed proportion, and whose reason for existing lies entirely in other bodies.