Intellect (n.) is nothing but will put into action and every idea becomes an action unless stopped in the transition by a different idea.
Intellect (n.) is not separate from will: it and the will are related to this or that idea or volition as rockiness to this or that rock.
Intellect (n.) alone lays down laws for the wise — "the law of the wise is a fountain of life."
Intellect (n.) in God, if he has one, would resemble ours about as much as the Dog in the sky resembles a dog that barks.
Intellect (n.) in God does not come after the things it knows, as ours does; things are what they are because they are so in God's intellect.
Intellect (n.) in function, even when infinite, belongs with will, desire, and love to passive nature, not active nature.