Revelation (n.) was widened by Spinoza until it vanished: if all knowledge comes from God, the prophet's thought is no more revealed than anyone's.
Revelation (n.) aims only at obedience; it stands wholly apart from knowledge, and neither is the handmaid of the other.
Revelation (n.) by a created voice proves nothing: if God twisted the lips of a beast until they said "I am the Lord," would we know the Lord from that?
Revelation (n.) follows temperament: a cheerful prophet foresees victories and peace, a melancholy one wars and massacres.
Revelation (n.) speaks each believer's own language: to astrologers it came as a star, to augurs through entrails.
Revelation (n.) binds us only in its object and substance; for the details, everyone may believe as much as his reason allows.