The Resurrection (n.) is not life springing from violence: Christ does not rise from his ashes like the phoenix or play with death like Dionysus — hence the empty tomb.
The Resurrection (n.) is not the product of the Crucifixion; if it were, Jesus' death would be a sacrifice and his divinity its result.
The Resurrection (n.) mirrors scripture's real task: bringing back to light all the victims mankind has buried since the foundation of the world — for the sake of life, not death.
Resurrection (n.) is invented in myth to keep the victim's causality going after death: the supernatural is made for that purpose.
Resurrection (n.) is, for victims, a phenomenon of persecution: persecutors cannot believe in the definitive death of those they killed, as Herod took Jesus for John risen.
Resurrection (n.) can be false, imposed on mystified persecutors by their own persecution, whereas Christ's resurrection frees us from these illusions.