The Crowd (n.) that cheered Jesus on Sunday turns round like a single man and demands his death, though nothing has happened to justify the change.
The Crowd (n.) cannot act on natural causes, so it craves a cause within reach, and a victim is always within reach.
The Crowd (n.) makes everyone in it a potential persecutor, dreaming of purging the community of the impure and the traitorous.
The Crowd (n.) once mobilised has absolute power, dragging institutions with it until they disintegrate.
The Crowd (n.) is a group in dissolution that can only reform at the victim's expense.
The Crowd (n.) is not only the lower classes: the elite form part of it, and the Gospels cannot be accused of social condescension.
The Crowd (n.) becomes, in crisis, a melting pot in which even seemingly unshakable authorities collapse, then reform through the scapegoat, which is the sacred.
A Crowd (n.) full of food and wine craves something extraordinary: a show of eroticism or violence, ideally both together.
The Crowd (n.) is where the decision belongs at the highest pitch of crisis: Herod's guests react identically, and the ruler only ratifies.