Fear (n.) comes at us from things in the world; anxiety springs from Dasein itself.
Fear (n.) is anxiety fallen into the world — inauthentic, and as such hidden from itself.
Fear (n.) explains why people in a burning house often 'rescue' the most trivial things that happen to lie nearest.
Fear (n.) for another is strongest when the other feels no fear at all and charges recklessly at what threatens him.
Fear (n.) has its menace inside the world — a determinate thing to decide about; anguish has none.
Fear (n.) for another is secretly fear for oneself: what one dreads is losing one's being-with the other, who might be torn away.
Fear (n.) does not first spot a future evil and then fear it; it is fear that discovers the fearsome in the first place.
Fear (n.) is sharpened, not eased, by the chance that the threat may pass us by: it can, and yet in the end it may not.
Fear (n.) is alarm (when sudden), dread (when caused by the utterly unfamiliar), and terror when both sudden and caused by the unfamiliar.
Fear (n.) is what everyday understanding confuses with anxiety: whatever loses itself in something to be concerned about is fear, never anxiety.
Fear (n.) is always fear of this particular thing for that particular thing — so the frightened man, scrambling to save himself from one thing, loses his head about everything else.
Fear (n.) is always fear about oneself: only a being whose own being is at issue can be afraid, and fear reveals it as endangered and abandoned to itself.
Fear (n.) makes us lose our heads: it closes off our endangered being even as it lets us see it, so afterwards we must find our way about again.
Fear (n.) is a self-forgetting: one backs away in bewilderment and leaps from next to next, offered every possibility, the impossible ones too.
Fear (n.) is structured in a threefold manner: (1) that in the face of which we fear, (2) that which we fear about (3) and fear as a unified whole.
Fear (n.) springs from the lost present; it is fearfully apprehensive of that present and so falls prey to it more than ever — while anxiety springs from the future of resoluteness.