Fear (n.) is pain arising from the anticipation of evil.
Fear (n.) and anger cannot be felt toward the same person at the same time.
Fear (n.) is what we feel for ourselves about whatever, happening to others, makes us feel pity.
Fear (n.) leaves the person who believes they have already suffered every bad thing there is to suffer.
Fear (n.) drives the heat inward and crushes it into the heart, sometimes so tightly that animals die of fright.
Fear (n.) is, in fact, a form of chill — which is why old age paves the way for cowardice.
Fear (n.) and liking cannot share a heart: nobody can like a man of whom he feels frightened.
Fear (n.) of a mouse is absurd to the point of pathology; but some things it is noble to fear, and shameful not to.
Fear (n.) makes revolutions twice over: wrongdoers fear punishment, and those who expect wrong strike first to anticipate their enemy.
Fear (n.) is a pain or disturbance due to a mental picture of some destructive or painful evil in the future.
Fear (n.) preserves constitutions — so the wise ruler should invent terrors and bring distant dangers near, keeping citizens like sentinels on a night watch.
Fear (n.) needs a faint hope of escape: the flogged man nearly dead feels no anguish of uncertainty, for fear sets us thinking what can be done, which nobody does when things are hopeless.
Fear (n.) is only of pains that destroy: the dread of envy, jealousy or shame is some other emotion — so a man soft about heat and cold may be brave, and a hardy one a coward before death.