Feeling (n.) is the one record that cannot lie: he might misplace facts and dates, but could not be deceived in what he had felt.
Feeling (n.) kept natural and supreme in social life leaves a man ever at war with himself — neither man nor citizen, of no use to himself or to others.
Feeling (n.) taught too early as a language becomes a lie: children taught to play at feeling turn your lessons against you, and you can never tell when they stop lying and start to feel.
Feeling (n.) strikes like lightning but dazzles instead of illuminating: "I feel all, but see nothing; I am warm, but stupid; to think I must be cool."
Feeling (n.) is where our rules of conduct should originate; not conscience, for conscience is a sophist. Whatever we feel to be good is good. Whatever we feel to be evil is evil.
Feeling (n.) rather than reason leads to action: pure reason may approve or censure, but how shall we care about what does not concern us? It is easy to convince a child, and useless unless you can also persuade.