Slavery (n.) is natural only because it was first unnatural: if there are slaves by nature, it is because there have been slaves against nature.
Slavery (n.) is not the condition suffered by the slave alone. Those who think themselves the masters of others are indeed greater slaves than they.
Slavery (n.) is not a peace but the state of war continued: the conqueror's convention with the slave presupposes the war's continuance.
Slavery (n.) by birth is a contradiction: to decide that the son of a slave is born a slave is to decide that he is not born a man.
Slavery (n.) by birth is a contradiction: jurists who rule that a slave's child is born a slave have decided, in other words, that a man is not born a man.
Slavery (n.) in its total form would mean a man ceasing to exist before his death, renouncing his reason, his morality and his very self, and if a slave cannot convey himself altogether to his master, neither can a nation to its head.
Slavery (n.) is a contract that says: "I make with you a convention wholly at your expense and wholly to my advantage; I shall keep it as long as I like, and you will keep it as long as I like."