Justice (n.) is something everyone loves — in other people's affairs.
Justice (n.) among men has its source in love of others springing from self-love.
Justice (n.) is love of order preserving order, as goodness is love of order creating it.
Justice (n.) first arose from property: to secure each man his own, each had to have something.
Justice (n.) without sanctions merely serves the wicked and undoes the just, who observe it toward everybody while nobody observes it toward them.
Justice (n.) for man consists in giving each his due, and for God in demanding from each an account of what he has given him.
Justice (n.) and subordination, specious words, will always serve as the tools of violence and weapons of injustice in the civil order.
Justice (n.) denied wears you out: tired of being in the right without obtaining it, his courage failed and he let the whole thing drop.
Justice (n.) is what replaces instinct when man leaves the state of nature; only then does duty speak where impulse spoke, and right where appetite did.
Justice (n.) without mercy is possible for those moved only by groans and tears, blind to sufferings of the mind — if a man can indeed be just without being merciful.
Justice (n.) begins not with what we owe others but with what is due to us: teach children their duties before their rights and you begin at the wrong end.
Justice (n.) in its sense is innate: a drop of boiling liquid would have hurt the child less than one slight blow given with intent to hurt, and he choked with rage at it.
Justice (n.) can be denied by unanimous agreement: everyone said he was wronged and the ambassador mad — but what of that? He was the ambassador, and Rousseau only the secretary.
Justice (n.) requires severity: to permit vice when one has the right and power to suppress it is to be vicious oneself; history shows many rulers ruined by slackness or pride, not one for being strictly just.
Justice (n.) rather than convenience is what the master taught young Cyrus: the big boy who took the small boy's larger coat because each fit better was punished, for no one should suffer forcible interference with what is his.
Justice (n.) and kindness are not abstractions framed by the understanding but true affections of the heart enlightened by reason — natural right is a vain dream unless it rests on an instinctive need of the heart.