Habit (n.) is how the soul has its contents without feeling them: it moves in them without consciousness, and so is free to be occupied with something else.
Habit (n.) is the mechanism of self-feeling, as memory is the mechanism of intelligence.
Habit (n.) is rightly called second nature: nature, because it is immediate; second, because it is an immediacy the soul created itself.
Habit (n.) emancipates man from his feelings even while he is affected by them; the habit of right and goodness is an embodiment of liberty.
Habit (n.) of living is what brings on death — or, if quite abstract, is death itself; yet without habit no religious or moral content could ever become part of who one is.
Habit (n.) is the soul remembering itself in the body — induction by repeated purposive action until the body is a thoroughly formed instrument.