Hatred (n.) is increased by being returned, and can be destroyed by love.
Hatred (n.) always springs from what divides men, never from what they have in common.
Hatred (n.) measures its pleasure by its enemy's pain, and its pain by his pleasure.
Hatred (n.) can never be good, since to hate a man is to try to destroy him.
Hatred (n.) follows from the necessity of nature, along with anger and envy, and possesses properties as worth knowing as those of anything else.
Hatred (n.) of a former beloved is fiercer than if one had never loved — and fierce in exact proportion to the old love.
Hatred (n.) is nothing else but pain accompanied by the idea of an external cause — and so it labours to remove and destroy that cause.
Hatred (n.) from the Gentiles is what preserved the Jews through dispersion: by setting themselves apart they drew universal hate, and the hate kept them a people.