Objectivity (n.) is nothing grander than results that have been refined by mutual criticism and now survive every criticism.
Objectivity (n.) is not to be secured but understood — phenomenology is no Cartesian deduction from the cogito.
Objectivity (n.) is born of practical need: objective truth secures what is plainly there against the chance of its turning doubtful.
Objectivity (n.) of a world there for everyone is constituted within a transcendental society of "Ourselves."
Objectivity (n.) for a shape means being determinable for someone who is not seeing it — the job measurement was invented to do.
Objectivity (n.) means 'there for everyone': other people are built into the very sense of a real world, so a theory of empathy turns out to underpin a theory of Nature.
Objectivity (n.) grasps only externals; it is like dissecting a living organism from the outside, which you understand only by going back to the hidden roots of the life shaping it from within.
Objectivity (n.) begins with what strangers and we can agree on despite all relativity — shape, motion, sense-quality — and becomes science once that agreement is hypothesized into a truth valid for all.
Objectivity (n.) spoken of without considering the subject who accomplishes it is the scientist's naivete: blind that his objective world, formulas and all, is his own life-construct.