The Body (n.) is a big sagacity, a plurality with one sense, a war and a peace, a flock and a shepherd.
The Body (n.) is not the essential ground or locus. The hierarchy of platonism is not simply reversed with an elevation of the physical body. Rather there occurs the radical obliteration of the two-world schema and with the real world the apparent world is also abolished, and so the 'end of the longest error' comes to pass with the single world of which its total character 'is in all eternity chaos in the sense not of a lack of necessity but a lack of order, arrangement, form, beauty, wisdom, and whatever other
The Body (n.) is not the essential ground or metaphysical ground of the world. Rather, will to power represents the 'how' of life's unfolding, 'the play of forces that animate life, and withdraw for the most part from our consciousness'.
The Body (n.) is not the philosophical ground for a materialist argument, because the world is not merely a result of sense organs. If it were, then our sense organs themselves (since they are part of our bodies which is part of the world) would have to be the work of our sense organs.
The Body (n.) is simply a social structure made of many souls.
The Body (n.) is a thing which if one says one despises it, one is forced to recognize that without the very body they disavow, they are forced to utter silence.
The Body (n.) is that which in the post-darwinian epoch, philosophers have begun to speak of rather than souls.
The Body (n.) is the 'great reason' whereby mind is but its tool and toy, or the 'small reason'.
The Body (n.) is the scene of the non-unifiable plurality of drives, instincts and organs, an underworld of serviceable organs, a thousand-fold process' such that our supreme values, are judgments of our muscles.
The Body (n.) is what we are. Despite it being taught (under the ascetic ideal) as something base, carnal, and with instincts which (wrongly) need to be subdued.
The Body (n.) is a great reason, a multiplicity with one sense, a war and a peace, one herd and one shepherd.
The Body (n.) is but a social structure composed of many souls.
The Body (n.) is what is inspired; let us keep the 'soul' out of it.
The Body (n.) teaches what the subject really is: regents at the head of a commonwealth, dependent on the ruled, governing partly through not-knowing — a lesson in the value of simplification and perspective.
The Body (n.) in each specific case strives to become master over all space and extend its force; meeting similar efforts, it comes to an arrangement with related bodies — and they conspire together for power.
The Body (n.) is a more astonishing idea than the old soul: in it the most distant and most recent past of all organic development becomes living again, a tremendous inaudible stream flowing through it.
The Body (n.) is always believed in more strongly than the spirit; whoever undermines that belief undermines most thoroughly the authority of the spirit that drew such "false inferences."
The Body (n.) is a more astonishing idea than the old 'soul': in it the whole past of organic becoming comes alive again, and a tremendous inaudible river flows through it.
The Body (n.) is the real miracle: a prodigious alliance of living beings, each serving yet commanding — superior to consciousness as algebra is to the times tables.