Definitions HQ

Thought (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠'the very form of action,' in so far as action implies 'the play of true and false, the acceptance or refusal of rules, the relation to oneself and others.

Thought (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a medium for setting in play a movement of learning in relation to a specific distribution of truth and falsity, norms and expectations.

Thought (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a multiplier of the forms and domains for the intervention of political action, just as practice is an intensifier of thought.

Thought (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠freedom in relation to what one does, the motion by which one detaches oneself from it, establishes it as an object, and reflects it as a problem.

Thought (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠neither the seat of representation, nor of attitude, nor of meaning, but rather, it is what allows one to step back from this way of acting or reacting, to present it to oneself as an object of thought and question it as to its meaning, its conditions, and its goals.

Thought (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠no longer theoretical. As soon as it functions it offends or reconciles, attracts or repels, breaks, dissociates, unites or reunites... it cannot help but liberate or enslave. Even before prescribing, suggesting a future, saying what must be done, even before exhorting or merely sounding an alarm, thought, at the level of its existence, in its very dawning, is in itself an action-a perilous act.

Thought (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not only a feature of philosophy or science or other formal fields of knowledge, but is an aspect of 'every manner of speaking, doing, or behaving'.

Thought (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a thing where, whatever it touches , it causes to move. It is deployed into the distance between being and the unthought.

Thought (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠tasked with calling into question everything that pertains to time, everything that has formed within it, everything that resides within its mobile element, in such a way as to make visible that rent, devoid of chronology and history, from which time issued.

Thought (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠tasked with contesting the origin of things, in order to rediscover the mode upon which the possibility of time is constituted that origin without origin or beginning, on the basis of which everything is able to come into being.

Thought (n.) establishes ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the relation with oneself and with others, and constitutes the human being as ethical subject.

Thought (n.) establishes, ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠in a variety of possible forms, the play of true and false, and which as a consequence constitutes the human being as a subject of learning (connaissance).

Thought (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠to be urgently defended precisely when there is pressing demand for political action.

Thought (n.) resides ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠in its forms of non-thinking. All thought is not thought, but is always able to reside elsewhere than here, and yet so very close to itself.

Thought's (n.) aim ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠is to contest the origin of things in order to rediscover the mode upon which the possibility of time is constituted.

Thought (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the basis for accepting or refusing rules, and constitutes human beings as social and juridical subjects.

Thought (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the modality through which various disruptive forces are made into explicit objects of attention or concern by being problematized.