The Subject (n.) is a form (a being) as opposed to a substance (a thing). It is an active agent and a bearer of political rights and moral responsibilities.
The Subject (n.) is a form of power which subjugates and makes subject to. It refers, on the one hand, to being a subject of someone else's control, and on the other, to being the subject of own's identity by self knowledge.
The Subject (n.) is, (in the early structuralist Foucault), absolute passivity, (and in later Foucault), absolute activity with ethics.
The Subject (n.) is not a mere artifact produced by power (in contrast to the individual), rather it sustains a constant tension between agency and power.
The Subject (n.) is not the primary object of analysis, but, rather what is aimed at are new possibilities of life.
The Subject (n.) is the product of phrases or dialectic and has the character of a first person with whom discourse begins.
The Subject (n.) is wholly constituted by power and discourse such that the identity of the subject coincides with the discursive parameters that are laid down for it.