Sexuality (n.) is a human construct whereby what we think of as 'sexuality' is largely contingent on the kinds of concepts that we relay through it.
Sexuality (n.) is a means of focusing, channeling, and transmitting power, and power is a creative force that determines the relationships between people, institutions, and concepts.
Sexuality (n.) is, in modern societies, not confined to a shadow existence, but spoken of ad infinitum while exploiting it as the secret.
Sexuality (n.) is not a concept, but a means of linking and drawing concepts together (such as the concept of a child playing with his penis and the concept of medical psychiatry). It is a means of focusing, channeling, and transmitting power.
Sexuality (n.) we ourselves create much more than the discovery of a secret side of our desire that is merely to be 'affirmed'. With our desires go new forms of relationships, new forms of love, new forms of creation.
Sexuality (n.) is the crucial hinge linking an anatomo-politics of the body with a biopolitics of the population.
Sexuality (n.) is a singular form of experience that can be analyzed according to a familiar three-fold division, as a domain of knowledge, a type of normativity, and a mode of relation to the self.
Sexuality (n.) is, for the Greeks, not a moral discrimination because it is a vice, nor because it deviates from a canonical model; rather, it is associated with a force, an energeia, that is itself liable to be excessive
Sexuality (n.) is, along with eating and drinking alcohol, a pleasure of contact and touch, whereby a danger exists in exceeding what is necessary.
Sexuality (n.) is, for the Greeks, a question ethically analogous to food and drink; a question of right use, and not to be done in excess so as to consume too much of one’s energia.
Sexuality (n.) is, for the Greeks, an ethics for men, an ethics of masculine conduct that was thought, written, and taught by men, and addressed to men.
Sexuality (n.) is an experience constituted by the characteristics and interrelations of (1) the formations of the sciences that refer to it (2) the systems of power that regulate it.
Sexuality (n.) is formed, for the Greeks, as the object of moral reflection not as an act itself, or desire, or pleasure, but the dynamics that joined all three.
Sexuality (n.) is that whereby, for the Greeks, the ethical question that was raised was not: which desires? which acts? which pleasures? but rather: with what force is one transported "by the pleasures and desires"?