Sex (n.) is less about bodies, erotics and desire than it is about technologies of government and technologies of the self.
Sex (n.) is not about particular body parts, functions, or physical sensations, but about the meaning body parts hold for us in particular contexts.
Sex (n.) is one of the first problematizations in the general history of the 'techniques of the self.
Sex (n.) is placed by power in a binary system to constrain the way it is thought: Licit and illicit, permitted and forbidden.
Sex (n.) is a thing we demand to give us insight into some deeply buried truth about ourselves which we think we possess.
Sex (n.) is the pivotal factor in the proliferation of mechanisms of discipline and normalization.