Community (n.) in the human sense is nothing but the assembly gathered around a sacralized victim and bound by prohibition and ritual; it exists only as that.
The Community (n.) exists before the crime it punishes and is born from it, as in the Dogrib myth, because the scapegoat fixes once and for all the line between human and animal.
The Community (n.) becomes innocently guilty in later myths, a mob of people who did what they did by mistake.
Community (n.) is founded on violence that was destructive at its essence and has, by a miracle of reprieve, become constructive.
Community (n.) is always divided against itself, the Greek insists, whether kingdom, city or house: all human communities rest on one constructive and destructive principle.