Demon (n.) are the false transcendence seen in its multiplicity: fragmented and weaker, they are invoked when disorder predominates, while Satan is both order and disorder.
Demon (n.) are dearer to the Gerasenes than their pigs: the drowned herd disturbs them less than the drowned demons, since they are attached to their demons as the demons are to them.
Demon (n.) form a society in the image of the human group, imago because imitatio, a unity of the multiple based on collective expulsion.
The Demon (n.) is sent back to the nothingness with which it is consubstantial: the final suppression of demons is expressed in the language of the expulsion that is expelled.
The Demon (n.) is both very intelligent and very stupid, the monkey of God, and its acknowledgment is acknowledging the force of desire, hatred, envy and jealousy.
The Demon (n.) cannot exist without possessing a living being, and strengthens as men's resistance to mimetic urges weakens.