Good (n.) even the greater good, apprehended and acknowledged, does not determine the will until desire makes us uneasy in the want of it, so a man content with nasty penury, though convinced plenty is better, moves not.
Good (n.) lies much in comparison: every lesser pain is a good, every lesser pleasure an evil.
Good (n.) properly speaking is nothing but barely pleasure, and evil nothing but pain, while things that draw pleasure and pain after them are also considered good and evil.
Good (n.) in its moral sense is only the conformity or disagreement of our voluntary actions to some law, whereby good or evil is drawn on us from the will and power of the law-maker.
Good (n.) in general means any of the particular simple ideas that may advance happiness; cut loose from all simple ideas, it means nothing at all.