Law (n.) is that in whose absence there is no freedom.
Law (n.) is the odd case where a prince commanding his servants is easily understood, but the same prince speaking to his people is not.
A Law (n.) would be in vain if no one had the power to execute it — so in the state of nature, everyone holds that power.
Law (n.) is the very soul of a body politic, by which its parts are animated, held together and set to work for the common good.
Law (n.) exists not to abolish or restrain freedom but to preserve and enlarge it: where there is no law, there is no freedom.
Law (n.) without a reward or punishment attached is in vain, and the sanction must be something the act would not bring about by itself, or no law would be needed.
Law (n.) are guards and fences around everyone's property, set to limit the power and moderate the dominion of every part of society — the legislators included.
A Law (n.) not made known to you cannot bind you — which is why a newborn, not yet having reason, is not yet under the law of reason, and not yet free.
Law (n.) that is published protects rulers as well as people: it keeps them within bounds and out of the temptation to use power in ways they would not willingly own.
Law (n.) comes in three kinds that judge our acts three ways: divine law calls them sins or duties, civil law crimes or innocence, and the law of opinion virtues or vices.
Law (n.) is less a limit than a direction toward your own interest; what hedges us in only from bogs and precipices hardly deserves the name of confinement.
A Law (n.) is no law at all without the society's consent: no edict, however backed by power, binds unless it comes from the legislature the public has chosen.
Law's (n.) end is not to abolish or restrain freedom, but to preserve and enlarge it. For in all the states of created beings capable of law, where there is no law, there is no freedom.