Justice (n.) is not being 'subject to the arbitrary will of another man'. Justice is equated by locke, with liberty.
Justice (n.) is kept even in dens of thieves — not as an innate law of nature but as a rule of convenience, since without it robbers cannot hold together.
Justice (n.) and gratitude, when spoken of, lead the thoughts to the mind and no further — we picture nothing existing, unlike when we say horse or iron.
Justice (n.) is a word in every man's mouth with a loose signification; whoever defines it as treatment according to law, without a clear idea of law, has a confused idea of justice itself.
Justice (n.) is easier to frame than Aristides: the idea of justice is a pattern we make ourselves, while an idea exactly like Aristides requires knowing a man who is as he is, whatever we think of him.
Justice (n.) may be the name given to taking from others, without their consent, what their honest industry has possessed them of, and once the idea is stripped of that name the same things agree to it as if it were called injustice.
Justice (n.) is harder to name correctly than any substance: it is never easy to say whether an act is justice or cruelty, liberality or prodigality.
Justice (n.) is dangerous to deliver without force behind it: offenders, where they can, make good their injustice by force, and punishing them can destroy the punisher.