Reason (n.) is an illusion that ignores its historical formation in the past, its precariousness in the present, and its fragility in the future.
Reason (n.) is not something to be destroyed in foucault's historiographies, but rather we are to be reminded that reason's assumption of its own necessity and universality may be an illusion that ignores its historical formation in the past, its precariousness in the present, and its fragility in the future.
Reason (n.) is, on the one hand, not the enemy. On the other hand, criticism of rationality does not lead to irrationality.
Reason (n.) is self-created', which means that humans develop forms or conceptions of rationality as part of their larger project of evolving an.
Reason (n.) made no progress between Linnaeus and Cuvier; what changed was the mode of being of things themselves.