Nonviolence (n.) is no longer a pious ideal to pay lip service to: renouncing violence without second thoughts has become the condition for the survival of humanity and of each of us.
Nonviolence (n.) that only renounces striking first is a sham: no one ever thinks he struck first, so what must go is the right to reprisal, even to self-defence.
Nonviolence (n.) is not a contract, kept only while the other side keeps it; if it were, it would be one more farce, like institutionalized revenge or the United Nations.
Nonviolence (n.) is not fatal in itself; it turns mortal only because others refuse it — if all offered the other cheek, no cheek would be struck.
Nonviolence (n.) has the superior logic: violence may have the last word for now, but only non-violence can understand both itself and its opposite.
Nonviolence (n.) seems an indifference in a God above human affairs; taken as a model for how people treat each other, it changes character completely.