Philosophy (n.) cannot be understood without religion: since reading religion through philosophy has failed, read philosophy in the light of religion.
Philosophy (n.) today is no longer believed in, yet its old texts keep being rehearsed.
Philosophy (n.) and the human sciences deserve their present burial — but there is no need to make the undertaker the model for all future culture; let the dead bury the dead.
Philosophy (n.) grows as the Bible recedes: in the Middle Ages the passion for all things Greek rose as attention to the figure of Christ declined.
Philosophy (n.) unwittingly becomes, in Heidegger, the last refuge of the sacred.
Philosophy (n.) has used up its resources long ago; its end opens the way to scientific thinking about man and, strange as it seems, to a return of religious faith.
Philosophy (n.) begins with a new culture, no longer mythological but rational, founded on a censorship that Plato wanted and ethnology later carried out.
Philosophy (n.) has deformed mimesis and desire by separating them, and we remain prisoners of the false dichotomies that follow: aesthetic, mythical and historical.