Authenticity (n.) is living out from out of the future and also living from out of the past. For those living authentically, the present takes care of itself.
Authenticity (n.) is the way free individuals crystallize out of a rather amorphous public "us”.
Authenticity (n.) is owning up to what it is to be dasein; to hold on to anxiety and not flee it.
Authenticity (n.) is being able to stick with things without getting stuck with them.
Authenticity (n.) is responding to unique situations, not to the general situation, and not by rebelling, per se, but by responding to the unique situation without concern for respectability in conformity.
Authenticity (n.) is not a regular sort of liberation philosophy insofar as the liberation comes from realizing that there's no deep truth to liberate, no deep meaning in Dasein. Accepting the ungrounded and unsettledness is itself liberating.
Authenticity (n.) is interpreting oneself in terms o one’s inherent potentiality or being.
Authenticity (n.) is when we are concerned with Dasein’s own potentiality; inauthenticity is when we are absorbed with the things in the world.
Authenticity (n.) is, in the case of understanding split into “anticipation” in its authentic mode and “awaiting” in its inauthentic mode.
Authenticity (n.) is truly coming to grips with one’s own deepest possibility of being and refusing to draw one’s ambitions and self-understanding from what the public says.
Authenticity (n.) is split into two ways of dealing with the past: authentically as “repetition” or inauthentically as “forgetting.”
Authenticity (n.) is not possible when Dasein is absorbed in concern for the world.
Authenticity (n.) is, in short, ‘my own’, whereas the inauthentic self is the fallen self, the self lost to the ‘they’.
Authenticity (n.) is not a departure from, but rather a modification of ‘the they’, for even the most authentic and original artwork, political decision or personal choice is dependent on the range of possibilities available in one's culture.
Authenticity (n.) is not an escape from the world, but a way of existing in it.
Authenticity (n.) is a mode of existence involving "choosing to choose”.
Authenticity (n.) is temporally structured such that the present gains a fresh and deeper meaning from the past and, especially, from the future, whereas in authenticity, the past and future are subordinated to the present.
Authenticity (n.) is always repeating inherited possibility.
Authenticity (n.) is not a condition that has been detached from the 'they'; it is rather an existentiell modification of the 'they', it is about finding a different way of relating to others such that one is not lost to the they-self.