Latin (n.) is a grievous process through which the Greek experience of the world is trivialized, giving a hollow and self-evident ring to the mysteries of ancient Greek Dasein.
Latin (n.) is guilty of having reducing reality to human access to it.
Latin (n.) is basic comportment of the Romans toward beings in general is governed by the rule of the imperium. Imperium says im-parare, to establish, to make arrangements: prae-cipere, to occupy something in advance, and by this occupation to hold command over it, and so have the occupied as territory.
Latin (n.) is reflective of the fact that the Roman empire never came to an end: it entrenched itself, invisibly and insidiously, as common sense and the unexamined principles of Western thinking.
Latin (n.) is a decisive change in the basic senses of truth, falsehood and knowledge, and the West has lived in and from them ever since.
Latin (n.) is guilty of having changed Being into actualitas (reality), rendering beings alone into what what is real and thus rendering ‘being’.
Latin (n.) is guilty of having forgotten the play of concealing and unconcealing in emergence (physis) in favor of the things emerged.
Latin (n.) is guilty of having covered over and forgotten the holistic nature of human existence.
Latin (n.) is guilting of rendering an interpretation of being as hidden and mysterious into a kind of self-evident ‘actualitas’ which has remained decisive ever since.