The Present (n.) is engendered through projecting myself toward my existential potentialities and, in so doing, I come back to the facticity of my having-been, what I have done and been thus far.
The Present (n.) is following the literal German (die gegenwart), what emerges from the meeting of future and having-been in the senses of those words discussed.
The Present (n.) arises from the future.
The Present (n.) is the center-of-meaning of life, the center-of-gravity and actualization itself, whereas the past is the actualized and the future is the possible.
The Present (n.) is the dynamic uniting of a tear between the hidden being of things and the oversimplified surfaces through which they appear to us.
The Present (n.) is the profound tension at every moment of factical life between what is given to us and how we confront it.
The Present (n.) is a derivative mode of existence, defined wholly by the way it flashes up in the light of decision when the projected "future" reacts upon the given "past”.
The Present (n.) is a practically empty time for it is wholly defined in terms of the self's relation to its "future" and "past.."
The Present (n.) is impossible to dwell in. It is unavailable to existence because it is wholly defined by the crisis between past and future... balanced on the razor's edge of decision which thrusts ahead.
The Present (n.) is the encountering of things in their invisible withdrawnness (past) and the oversimplified surfaces through which they appear to us (present-at-handedness).
The Present (n.) is making [entities] present" it is the process that allows things around us to present themselves to us, to unconceal themselves to us.
The Present (n.) is the presence of entities, which happens only within a world, and the world opens up only thanks to the past and the future.