Modernity (n.) is marked by the transformation from the world into picture.
Modernity (n.) is nature transformed into quantified standing resources.
Modernity (n.) is rootlessness because when greek thought was translated into roman thought, greek authentic experience got lost by the way side and was turned into a different way of thinking.
Modernity's (n.) origin is to be found in the transformation of the interpretation of beings and truth, prominently beginning with Descartes
Modernity (n.) is when truth was transformed into certainty, and certainty as machination.
Modernity's (n.) hidden metaphysical essence since Descartes is a will that sees an essential goal in the greatest possible duration of the greatest possible order of the greatest possible masses.
Modernity (n.) is characterized by the way that human beings assert themselves over everything through objectification with the world posited as the whole of producible objects.
Modernity (n.) is driven by the metaphysical presupposition that the world is the whole of producible objects, a presumption that leads humanity to set itself up as the producer in relation to everything, including itself, and thereby emerges into a position of unconditioned dominance.
Modernity's (n.) fundamental feature is the conquest of the world as a picture. The word ‘picture’ now means the image represented for producing.
Modernity (n.) is the positive self-image that modern Western culture has given to itself of a civilization founded on scientific knowledge of the world and rational knowledge of value.
Modernity (n.) is not representative of progress, but of ethnic and class domination, European imperialism, anthropocentrism, the destruction of nature, the dissolution of community and tradition, the rise of alienation, the death of individuality in bureaucracy’.
Modernity (n.) is horrifying in that it reveals and conceals itself in the way that everything presences, namely that despite all overcoming of distance, the nearness of that which is remains outstanding.