Technology (n.) is, in its essence, not anything human, rather it lies in what from the beginning and before all else gives food for thought.
Technology (n.) is no mere means. It is a way of revealing truth.
Technology (n.) is not a thing but a process or flow including matter, form, purpose, and effect.
Technology (n.) is not applied knowledge, but the most basic knowledge, of which science, for example, is an application.
Technology (n.) is not dangerous because it embodies instrumental reason. Rather, modern danger is something completely different and therefore new.
Technology (n.) is not the problem, but the technological understanding of being which can in fact be disassociated from technological devices (as is done in Japanese).
Technology (n.) is relentlessly overtaking us. We are engaged in the transformation of the entire world, ourselves included, into 'standing reserves,' raw materials mobilized in technical processes. The essence of this technology is the methodical planning of the future.
Technology (n.) , as it reaches its final stage, will accentuate subjects and objects or eliminate them. That does not mean that the subject-object relation vanishes, but rather the opposite: It now attains to its most extreme dominance. . . . . . A modern airliner is not an object at all, but just a flexible and efficient cog in the transportation system.
Technology (n.) is responsible for placing society into subjection by transforming the former objectiveness of objects into the mere orderability of standing-reserves, turning 'aims' into endless transformation... order without an orderer.
Technology (n.) is not responsible for causing distress, rather it is the technological understanding of being.
Technology's (n.) essence pervades our existence in a way which we have barely noticed so far.
Technology (n.) is not to be thought of in technological terms. When we denounce, praise it, or call it neutral, we’re missing the point that technology is not a means or purpose, but a consequence of enframing.
Technology (n.) is not a product of human intelligence, the reverse is actually true: just as bad philosophy reduces things to representations, technology reduces things to standing reserve.
Technology's (n.) is nothing human, but belongs to the very essence of being.
Technology (n.) is the ace of being as presence.
Technology (n.) is simply the way, in our epoch, that being sends itself to us.
Technology (n.) is not an application of modern science; rather, science is already ordered in advance by technology.
Technology (n.) is neither something technical nor something human.
Technology's (n.) essence is not something technical.
Technology (n.) is not the application of science. There is not theory on the one side and its practical implementation on the other; Rather, science is one manifestation of the technological stance towards entities.