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The Question of the meaning of being (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠concerned with what it is that makes beings intelligible as beings.

Definition.com

The Question of the meaning of being (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not circular in that the issue is not one of grounding something by such a derivation... it is rather one of laying bare the grounds for it and exhibiting them.

Definition.com

The Question of the meaning of being (n.) arises ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠naturally from Husserl’s phenomenology because being is the one thing presupposed by all conscious experience.

Definition.com

The Question of the meaning of being (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠forgotten, which is to say, that the history of Western thought has failed to heed the ontological difference, and so has articulated Being precisely as a kind of ultimate being, as evidenced by a series of namings of Being, for example as idea, energeia, substance, monad or will to power.

Definition.com

The Question of the meaning of being (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠recovered by bringing to light the ontological difference, that is with the ontical (i.e. concern with facts about entities) the ontological (i.e. a concern with the meaning of Being, with how entities are intelligible as entities).

Definition.com

The Question of the meaning of being (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠forgotten in that Western thought has onticized Being, portraying existence as a substance or fact.

Definition.com

The Question of the meaning of being (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠concerned with what it is that makes beings intelligible as beings, and whatever that factor (Being) is, it is seemingly not itself simply another being among beings.