Truth (n.) either does not exist or at least is not evident to us.
Truth (n.) itself forced the early thinkers onward, when their principles proved too poor to generate the world.
Truth (n.) must be honoured above friends — even when that means destroying the doctrine your friends hold dear.
Truth (n.) should be pursued starting from what never changes — the heavens — not from the shifting things of earth.
Truth (n.) has a natural tendency to prevail; when it loses in court, blame the speaker, not the truth.
Truth (n.) follows being: as each thing is in respect of being, so it is in respect of truth.
Truth (n.) is not a power a statement has; the statement stays still and the world moves under it.
Truth (n.) makes all the data harmonize; a false view is found out because the facts soon clash with it.
Truth (n.) would be flying game to chase, if the best seekers say all is 'so and not so' — no wonder beginners lose heart.
Truth (n.) is not neutral ground for argument: what is true and better is nearly always easier to prove and easier to believe.
Truth (n.) and falsity are not in things but in thought — it is not as if the good were true and the bad false in itself.
Truth (n.) comes in degrees like heat: what makes other truths true is most true, as fire is hottest because it heats everything else.
Truth (n.) is to say of what is that it is, and of what is not that it is not; falsehood is the reverse.
Truth (n.) needs a join: a lone word, even 'goat-stag', means something but is neither true nor false until 'is' or 'is not' is added.
Truth (n.) follows the facts, not the reverse: you are not pale because we truly think so — we think truly because you are pale.
Truth (n.) about simple essences is contact: one either touches them or not; there is no error about them, only ignorance.
Truth (n.) must come before those dear to us — all the more, Aristotle said as he turned on his teacher Plato, since we are philosophers.
Truth (n.) is like the proverbial door no one can miss — easy, since everyone says something true; hard, since no one hits the whole of it.
Truth (n.) and falsity are not located in things — it is not as though the good were true in itself and the bad false in itself — but in thought.
Truth (n.) in emancipatory politics turns Aristotle around: a friend of truth, but an even greater friend of — insert the leader's name.