An Office (n.) in a well-ordered state should be a thing no magistrate can possibly make money from.
An Office (n.) is clung to as though rulers were sickly men kept in health only while in power.
An Office (n.) in a small state should be like the spit that also serves to hold a lamp.
An Office (n.) should not be held in plurality: one business is better done by one man; don't make the same person flute-player and shoemaker.
An Office (n.) is a post of honour — so if the good always hold it, everyone else is dishonoured, and rule by one best man dishonours still more.
An Office (n.) among equals works as if shoemakers and carpenters swapped trades: one party rules and the other is ruled in turn, as if they were no longer the same persons.
An Office (n.) without profit is the secret that lets democracy and aristocracy coexist: the poor won't want it, the rich can take it, and everyone is satisfied.
An Office (n.) at Athens opened with a promise to the propertied: the Archon's first act was to proclaim that whatever anyone owned before, he would keep until the end of the term.
An Office (n.) is poison to a bad soul: as a sick body must first be put on water and low diet, a vicious man should be kept from wealth and power — depriving him wrongs him not at all.