Praise (n.) of the great is something the bad man is not permitted even to give.
Praise (n.) wins our friendship most when it names the good qualities we are not too sure we possess.
Praise (n.) is hard not at home but abroad: the difficulty, said Socrates, is not to praise the Athenians at Athens but at Sparta.
Praise (n.) always refers a thing to something beyond it; that is why we do not praise the gods, or happiness, but call them blessed.
Praise (n.) goes only to the irrational soul: no one is praised for being wise or philosophical, only for temperance, justice and courage.
Praise (n.) often celebrates a man precisely for neglecting his own interest: Achilles is praised for choosing a noble death when the expedient thing was to live on.
Praise (n.) is advice with its grammar reversed: 'a man should be proud of what he owes himself' becomes 'since he is proud of what he owes himself.'
Praise (n.) from an enemy is the surest kind: he can admit a thing only because it is evident — just as those must be worthless whom their friends censure and their enemies do not.