Slave (n.) for Aristotle is the human being whose work is the use of the body.
A Slave (n.) is a tool that has a will, for Aristotle, but the will is only the master's.
A Slave (n.) is he who, being a human being, is also a possession — by nature not his own but another's man.
A Slave (n.) is a living tool, and the tool a lifeless slave — no friendship with him qua slave, but some qua man.
A Slave (n.) needs admonition even more than a child; those who say slaves should get commands only are mistaken.
A Slave (n.) for the ideal farm is of mixed race and without spirit — less likely to revolt, better suited to the work.
Slave (n.) and women do not conspire against tyrants; under tyranny and extreme democracy alike they have a good time.
A Slave (n.) exists only as the slave of a master: take away 'master' from the man and the slave is no longer a slave.
A Slave (n.) troubled Aristotle: if master and slave were man and woman it would be sublime, he hints — but they are not of different sexes, and he shrugs.
A Slave (n.) is a troublesome affair: kept loosely, he is insolent and thinks himself as good as his master; treated harshly, he hates and conspires.
The Slave (n.) is a tool with life in it, just as the tool is just a lifeless slave.